"... but the presumption should be neutral at best, or, realistically, highly skeptical. After all, laws and regulations are the products of legislators and bureaucrats, who are presumptively corrupt and dishonest. And everybody know that, really."
The obvious criticism of views like King's is that many people may have poor judgment about which laws are unjust. For example, those who stormed the Capitol on January 6, 2021 likely believed that enforcement of the laws against doing so would be unjust, because (in their view) Donald Trump had a right to stay in power. Similarly, both left and right-wing terrorists often believe they are justified in violating laws against murder and assault.
But the risk that individual citizens may be mistaken about matters of justice has to be balanced against the danger that government can be wrong about such things, as well. Even in democratic societies, there is a long and awful history of the latter. Throughout American history, many more people have been killed and oppressed by unjust exercises of government power than by individuals acting on mistaken assumptions about which laws are morally defensible. The toll of slavery and segregation (both imposed by law) alone easily outweighs that of all morally motivated private disobedience to law combined. The extent to which people should defer to the government's judgment on questions of justice depends heavily on how good that judgment is. All too often, the answer is that it is, at best, highly unreliable.
I'm not agreeing with everything I'm quoting. I'm offering it as worthy of contemplation and debate.
"Let’s call it petulant vulnerability. Think of the boyfriend professing loneliness to ensure his partner never sees their friends. Or the hundreds of texts and anecdotes of so-called softbois collected on the @beam_me_up_softboi Instagram account — men who express their feelings the way avalanches share snow, often as a form of manipulation or passive aggression.... The aftermath of last year’s Jan. 6 attack on the Capitol was a festival of petulant vulnerability. While the attack itself was violent and wrathful, many in the mostly male mob, who screamed obscenities or threw heavy objects at police officers that day, later wept as they expressed shame, offered excuses or complained about jobs and friends they lost.... If true vulnerability means accepting change, personal fallibility and the human condition of reliance on others, petulant vulnerability feigns emotional fragility as a means of retaining power.... What if, on Jan. 5, 2021, a man upset by Donald Trump’s electoral defeat had confessed to friends and loved ones that he was afraid and that he felt he was losing control in a world he believed no longer valued him? What if he had sat with those feelings, cried if he wanted to and discussed how to chart his path in a changing landscape? That would have been vulnerable."
"... last Jan. 6 and disrupt the certification of Joseph R. Biden Jr.’s electoral victory, federal law enforcement officials said.... Mr. Rhodes, a former Army paratrooper who went on to earn a law degree at Yale, has been under investigation for his role in the riot since at least last spring when, against the advice of his lawyer, he sat down with F.B.I. agents for an interview in Texas. He was at the Capitol on Jan. 6, communicating by cellphone and a chat app with members of his team, many of whom went into the building. But there is no evidence that he entered the Capitol.... In an interview with The New York Times this summer, Mr. Rhodes expressed frustration that several members of his group had 'gone off mission' by entering the Capitol on Jan. 6, quickly adding, 'There were zero instructions from me or leadership to do so.' But at least four Oath Keepers who were at the Capitol that day and are cooperating with the government have sworn in court papers that the group intended to breach the building with the goal of obstructing the final certification of the Electoral College vote...."
Full text here. It begins on the subject of covid:
The vaccines, I recommend taking them, but I think that has to be an individual choice. I mean, it's got to be individual, but I recommend taking them. Many people recommend them. And if some people don't want, they shouldn't have to take them. They can't be mandated, as the expression goes. And I think that's very important. Personally, I feel very comfortable having taken them. I've had absolutely no reverberation....
But then it's all about the 2020 election results, with Trump sticking to his attack on the election and the interviewer, Steve Inskeep, pressuring him until Trump cuts it off. A few highlights:
Why did Republican officials in Arizona accept the results then?
Because they're RINOs, and frankly, a lot of people are questioning that.... It is not true that there were far more votes than voters [in Philadelphia]. There was an early count. I've noticed you've talked about this in rallies and you've said, reportedly, this is true. I think even you know that that was an early report that was corrected later.
Well, you take a look at it. You take a look at Detroit. In fact, they even had a hard time getting people to sign off on it because it was so out of balance. They called it out of balance. So you take a look at it. You know the real truth, Steve, and this election was a rigged election.
Why is it that you think that the vast majority of your allies in the United States Senate are not standing behind you?...
Because Mitch McConnell is a loser. And frankly, Mitch McConnell, if he were on the other side and if Schumer were put in his position, he would have been fighting this like you've never seen before. He would have been fighting this, because when you look at it, and this is long — is a long way from over....
Let me ask you this question. How come Biden couldn't attract 20 people for a crowd? How come when he went to speak in different locations, nobody came to watch, but all of a sudden he got 80 million votes? Nobody believes that, Steve. Nobody believes that.
If you'll forgive me, maybe because the election was about you....
I'm reading this for the first time, so I'll excerpt and react as I go. There's a heading, "The Case of Ray Epps," but the first 2 paragraphs are general material about who is inclined to believe conspiracy theories about January 6th, so it's not as substantial as it looked at first glance.
Next:
Adherents have built up characters to support their claims that antifa infiltrators or federal agents were the ones who whipped up the mob, in some instances doing so as events were unfolding in Washington. One is a man named Ray Epps, a Trump supporter who was captured on video the night of Jan. 5 urging his compatriots to “go into the Capitol” the next day.
Some in the crowd responded approvingly: “Let’s go!” rings out one reply.
“Peacefully,” Mr. Epps said, just before others began chanting “Fed, Fed, Fed!” at the man, who at age 60 stood out in the far-younger crowd.
There's no link to the video, so readers can't see how much "urging" there was or why there was enough to provoke some people — "others" — to call him out as a federal agent and to do it by chanting — as opposed to confronting him and arguing with him. The only reason I'm not linking to the video myself is that I didn't easily find something that wasn't either cut down or edited into commentary.
Mr. Epps, who lives in Queen Creek, Ariz., where he owns Rocking R Farms and the Knotty Barn, a wedding and event venue, according to PolitiFact, appears in another video taken the next day. He is seen yelling to a crowd: “OK, folks, spread the word! As soon as the president is done speaking, we go to the Capitol. The Capitol is this direction.”
No link for that video either.
Both moments went largely unnoticed until June 17, when a poster on the online message board 4chan put up the video of Mr. Epps from Jan. 5, writing, “This Fed was caught on camera encouraging the crowd to raid the Capitol on the next day.”
Ah! Video this time. I watched the video (which I've seen before), and I get the sense that the man speaking, whoever he is, is insincere. By the way, the reaction of the people around him indicates that people did not come to the event with a plan to enter the Capitol. They seem as though they'd never even thought of the idea and consider it obviously stupid.
The anonymous poster added, “Who is this man?”
Another person then identified him as Mr. Epps. Soon after, the video and Mr. Epps’s name were posted in a Twitter thread, and a new conspiracy theory began its journey into the Republican mainstream.
The NYT has independently verified that the man is Ray Epps, right? I myself do not know.
Four months later, on Oct. 21, the video was being shown during a congressional hearing. There, Representative Thomas Massie, a Kentucky Republican, used it to question Attorney General Merrick B. Garland about whether federal agents had acted as agitators on Jan. 6.
Within days, stories about Mr. Epps began appearing on websites like Revolver News... The Epps story gained further promotion on the far-right cable network One America News... and, far more widely, in [Tucker] Carlson’s “Patriot Purge.”
The NYT doesn't link to those places. I presume it has a policy about which sites get links and which don't. Readers can easily find those places if they want. Question whether it's good journalism to link to some but not others — to have, apparently, a black list (or a white list).
To date, no evidence has emerged linking Mr. Epps to the F.B.I. or any other government agency.
The absence of evidence is never going to convince people that there's no connection because one can easily make inferences from the lack of evidence. The connection, if any, would have been hidden. Perhaps it was hidden competently. Perhaps those who should have looked are in on the conspiracy.
In fact, his known connections are decidedly anti-government: In 2011, Mr. Epps served as the president of the Arizona Oath Keepers, the largest chapter of the militia group whose members were among the mob that attacked the Capitol, though it is not clear if he remains a member of the group.
It's not clear? Find out! Let's hear more about that. How do we know he didn't infiltrate the group? The NYT set out to demonstrate that the Ray Epps story is a conspiracy theory, but it isn't doing what it needs to do to convince a close reader that there's nothing here. I realize it's hard to prove a negative, but if you want to squelch an actively spreading conspiracy theory you have to do much more than assure complacent readers that there's nothing to see here. You have to provide suspicious minds with reason to believe that you investigated to the point that if he were a government agent, you'd have figured it out.
Yet in the days leading up to Thursday’s anniversary, and on the anniversary itself, the speculation around Mr. Epps only seemed to snowball, amplified on countless social media posts, on Mr. Bannon’s podcast — part of a possibly “massive false flag operation,” as his website put it — and on Mr. Carlson’s prime-time show on Fox News on Wednesday and again on Thursday. “Is this guy going to be charged? Where is he?” Mr. Carlson asked. “It’s a legitimate question, why won’t they answer it?”
The section of the article on Ray Epps ends right there, with Carlson's questions, and no answer to them. I'd say at this point that I don't like referring to the story as a "conspiracy theory." I'm rewriting my post title. It's only a conspiracy theory if it's augmented with assertions of fact that are not backed up with evidence.
Said President Biden, in his speech yesterday. You can encounter the line in context at the end of my previous post.
This post is to examine the idiom. What are we talking about when we say "stand in the breach"? I think of Shakespeare's "Once more unto the breach." It's about taking up a warlike frame of mind:
Once more unto the breach, dear friends, once more; Or close the wall up with our English dead! In peace there's nothing so becomes a man, As modest stillness and humility; But when the blast of war blows in our ears, Then imitate the action of the tiger: Stiffen the sinews, conjure up the blood...
So "the breach" is a broken open place in some fortifying wall, and the idea is to move through that space, into battle. If they don't move forward, the argument is that they will pile up dead until their bodies fill that space — close the wall up.
But that's about using the breach as an entry point into battle, not just standing there, which seems to be a poor military tactic.
From about the same time period, there is the King James Version of the Bible (1611), Psalm 106:23:
23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
There, "the breach" is the broken connection between God and human beings, and Moses was able to stand in that breach. To say "I will stand in this breach" — as Biden did — is to draw a parallel between yourself and Moses. Does Biden mean that the country is broken open with angry Trumpsters on one side and the rest of the people needing mediation that Biden, like Moses, can bring? It's a funny analogy, because not only is Biden a strange Moses, but because the nefarious insurrectionists are in the God position.
The Oxford English Dictionary has an entry for the phrase "to stand in the breach." One definition of "breach" is "The product of breaking... esp. 'A gap in a fortification made by a battery’ (Johnson). Hence to stand in the breach (often figurative)." The only example it gives of standing in the breach that Psalm (in the King James Version).
Searching a bit more, I see that there are some translations of the Bible that have the phrase "stand in the breach" in Ezekiel 22:30: "And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none."
Trumpsters perk up at "a man among them who should build up the wall."
That's as far as I'll go in this blog post. I have a problem with understanding "the breach" as a break in a wall, because I don't see the effectiveness of simply standing there. I think it ought to mean a division between groups of people and serving as a mediator.